Robert Robinson was born in 1735 in Norfolk, England to poor parents. When Robert was 8 his father died. When he was 14 he was sent by his mother to London to learn how to be a barber.
There in London he became involved with a gang of lawbreakers and carousers. For three years he pursued the passions of his flesh. But then one night, at age 17, he attended a meeting where George Whitefield was preaching. He and his friends came to mock the words of Whitefield, but he came away converted.
Several years later he felt called to preach. He entered the school of ministry and within a few more years he became a Methodist pastor. Years later he left the Methodist Church and moved to Cambridge, England to undertake pastoral duties for the Baptists. Here he became known as more than a pastor. He was known as a theologian and hymn writer. He wrote theological treatises and many hymns.
When Robinson was 23 he wrote perhaps his most famous hymn, “Come, Thou Fount of Every Blessing.” In its second stanza he refers to the words of I Samuel 7:12 where Samuel is said to have taken a stone and called its name, “Ebenezer”, as a symbol of God’s power and faithfulness. Robinson refers to it this way, “Here I raise my Ebenezer – hither by thy help I’ve come.”
Yet in the third stanza he says, “Prone to wander, Lord I feel it – prone to leave the God I love.” What Robinson writes in verse three is prophetic. After years of following Jesus he wanders from the pathway and once again lives a life characterized by lapses into sin, instability, and spurious teaching.
The story is told that one day he’s riding a stagecoach when he notices a woman deeply engrossed in a hymn book. She’s humming a hymn, and when she sees him looking her way she says, “Do you know this hymn?” Robinson stares at her saying, “Know it? I wrote it.” The hymn was “Come, Thou Fount of Every Blessing.” Robinson said, “Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds if I had the feelings I had when I wrote them.” Of course the answer to Robert Robinson’s desperate longing was the same one he discovered at 17. The words of this hymn contain two significant truths – we can wander and the Lord never does.
This third week of our series, “Fully Alive” we turn to the life and ministry of Jesus. From Joseph, to Esther, to Jesus!
We will be in Luke 24 where two disciples (unnamed) are walking away from Jerusalem and toward Emmaus. It’s Easter afternoon and they are walking away! Like Robinson they are dispirited and lost in their own self-contemplation. They have left their brothers and sisters in Jerusalem, not believing a word of the news that Jesus is alive. This familiar text – Luke 24:13-35 - contains much more truth than is often seen. The VBS question for the week is: “How can you live like Jesus is still at work in this world?” It’s a question to which those two guys on that road think they have an answer. Before Jesus shows up they’re dead wrong. After He leaves they not only know the truth, they’ve experienced it all over again.
In preparation for Sunday’s message, “Walking toward the Sunset”, you may wish to consider the following:
- What is a disciple?
- How did one become a disciple in Jesus’ day?
- What are the evidences that none of Jesus’ disciples qualified to follow Him?
- How does Jesus totally abrogate rabbinic practice of His day in calling His disciples?
- How far and in what direction is Emmaus from Jerusalem?
- How does Jesus’ behavior in this text mirror His behavior three years earlier?
- How cogent is the discussion the two disciples are having as they walk along? Why does Jesus ask them about it in verse 7?
- On what grounds does Jesus call them foolish in verse 25?
- Why do they invite Him in verse 28?
- How does Jesus impart His grace to them? What difference does it make in their lives?