Wednesday, April 3, 2019

Like a Well-Oiled Machine - Henry Knapp

My watch stopped a while ago, so I took it apart to fix it. After tinkering for a bit, I put it together again, and, “Shazam!”, all fixed! Of course, there was that extra spring that didn’t make it back in… All too often, when I take something apart, fix it, and put it back together again, I end up with an extra screw or two. How, I wonder, did that happen? Did the pieces multiply when I wasn’t looking? Geez…

I’m not totally incompetent when it comes to home maintenance, general repair, and basic mechanical fixes. Early on I learned which end of the screwdriver to hold and to twist the green wires together. There was even a time when I served as a site supervisor for Habitat for Humanity, a home building ministry.

However, I’m not sure I have fully experienced “a well-oiled machine.”

I’m fully aware of what the saying implies—the idea that something functions so smoothly, so accurately, so “as-intended” that it hums along perfectly. Theoretically, this is a very attractive notion, even idyllic. Wouldn’t it be wonderful if something… anything!... worked exactly as it should? It is easy to understand why we yearn for an experience of “a well-oiled machine”; so much of our lives are NOT that way. The potential for things to work smoothly is always there, but things never seem to be that way.

When you read the closing of Paul’s letter to the Colossians, it is easy to get a sense of “the well-oiled machine.” Paul writes glowingly of his companions, noting their faithfulness, upholding their virtues, and inspiring us with their godliness. It would be easy to think, “ah, here’s a perfect group of Christians, the unity of the brethren”! Alas, all is not as it seems…

Paul mentions ten men (and one woman) by name. Most of these, we know nothing about. If all we have is Paul’s word for them, they seem to be stellar examples of the godly life Paul is advocating for throughout the book of Colossians. However, of the ten, we know a bit more about a couple: and suddenly, the well-oiled machine doesn’t appear to be working so well.

Of Demas, Paul will later write: “He deserted me, because he loved the world” (2 Timothy 4:10). Mark had earlier deserted Paul during his first missionary journey, and this caused a significant breach in Paul’s relationship with Barnabas (Acts 15). Onesimus was a runaway slave, betraying his master in a way that Paul seeks to smooth over (Philemon). All in all, not such a idyllic group of companions after all.

So, how do we think about this group of Christians? How should we think about any group of Christians? How should we think about OUR group of Christians here at Hebron? Wouldn’t it be glorious if we functioned as a “well-oiled machine,” if there was love and brotherhood in abundance, if every interaction was shaped by abundant love? Well, of course! We have this ideal in our minds, because that is exactly the ideal Christ Himself is working toward.

Then why do we so often fall so far short of this? Why does our machine function so erratically? Well, obviously, because, like Paul and his companions, we live in a broken and sinful world. Exactly the world that Christ, our Savior, died to redeem. Our fellowship is fractured until our sin is covered by our Lord. Our unity as brothers and sisters is in pieces until we find ourselves in Christ together. The machine is not well-oiled until it is oiled by the blood of Jesus.

Paul’s companions were a terrific bunch of folks—it is clear that God used them powerfully for His Kingdom. But, the presence of sin, and the impact of this world, takes its toll. In the end, it is not their own abilities or strengths that brought this group together—it was the salvation of Christ in each life. It is that same salvation we have in Jesus that will bring us as well into that perfect unity. All made possible by our incomparable Christ!

As you prepare for worship this week, consider meditating on Colossians 4:7-18.

1. What do you know of each of the men and women listed here?
2. What characteristics do they share in common? What actions are they commended for?
3. Paul distinguishes between “the men of the circumcision” and those who are “one of you.” What is he talking about?
4. Paul encourages his readers to also read the letter to the Laodiceans (vs 16). No such letter has survived for us today. What might this mean for us?
5. In verse 18, Paul says he writes this greeting with his own hand. What is important about that? Why does he emphasize this?
6. Why would Paul want us to “remember his chains?”
7. A number of times, Paul says that his friends will “tell you all about my activities”. Why is this an important thing for Christians today as well?
8. “Greetings” is a frequent part of this section. Is there anything for us to learn here?