Kelly frequently reminds me that I’m not nearly as funny as I think I am. Often, that’s just because I have a bad sense of humor. What strikes me as funny rarely has that same effect on others. Sometimes, however, it’s because I say something without thinking or without having the right information.
How often have you regretting doing something or saying something after you found out some necessary background? Some key piece of information shows up; and you realize what an insensitive thing you just did. I can’t begin to tell you how often I have put my foot in my mouth; saying something to someone when, if I knew just a bit more, I would have changed what I said or kept my thoughts to myself. Knowing background information often is the difference between embarrassment or not.
This spring during worship we will be working our way through the opening chapters of the Gospel of Mark. Jesus is the crux of our worship, our salvation and our lives; so spending time studying His years of ministry will be well spent. Mark is a great place to get a picture of Jesus’ life and ministry, in part because everything happens at a fast pace there. The stories move quickly from one to another, there is a lot of drama and a lot of interaction between Jesus and His followers.
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Most scholars believe that Mark was the first of
the four Gospels written and was used by Matthew and Luke when they wrote their
own.
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Mark was probably written within twenty-five
years of Jesus’ death and resurrection.
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The Apostle Peter is generally believed to be
the source of a lot of Mark’s information.
Mark functioned as Peter’s interpreter when Peter was traveling outside
of Judea.
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The book nicely divides in half—the first eight
chapters asserting who Jesus is, the last eight focusing on what Jesus came to
do.
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While the Gospel records less of Jesus’ actual
teachings than the other Gospel writers, there is a remarkable emphasis on
Jesus as a teacher, identifying Him as Teacher or Rabbi numerous times.
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According to church tradition, Mark was written
in the regions of Italy, primarily for an audience that was unfamiliar with
Jewish tradition.
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About when Mark was written, the first significant
Roman persecutions broke out against the Church. Many believe Mark was written
to prepare his readers for suffering and even martyrdom.